Saturday, April 20, 2024

Later Age Love

 positive social relationships are associated with better physical and mental health outcomes in older adults

Did  any philosopher or sociologist suggested to have a love affaire in the old age to regain love and hope on life?

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While there might not be a specific philosopher or sociologist who explicitly advocated for having a love affair in old age as a means to regain love and hope on life, the concept of seeking love and connection as a source of fulfillment and meaning is a recurring theme in various philosophical and sociological discussions on human relationships and well-being.

In the realm of philosophy, thinkers such as Plato and Aristotle have explored the nature of love and its significance for human flourishing. Plato's Symposium, for example, features discussions on different forms of love, including romantic love, and its role in personal development and spiritual transcendence. Similarly, Aristotle's Nicomachean Ethics considers the importance of friendship and human connection for achieving eudaimonia, or flourishing.

In more contemporary times, psychologists and sociologists have conducted research on the benefits of romantic relationships and social connections for emotional well-being and overall life satisfaction. Studies have shown that companionship and intimacy in later life can contribute to feelings of happiness, fulfillment, and a sense of purpose.

While the idea of having a love affair in old age might not have been explicitly endorsed by a particular philosopher or sociologist, the broader concept of seeking love, companionship, and connection as a source of joy and hope in life aligns with the human desire for emotional fulfillment and meaningful relationships across the lifespan.

User

companionship and intimacy in later life can contribute to feelings of happiness, fulfillment, and a sense of purpose. - elaborate the statement. 

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Certainly! The statement "companionship and intimacy in later life can contribute to feelings of happiness, fulfillment, and a sense of purpose" highlights the importance of social connections and relationships for overall well-being, particularly in older adulthood. Here's an elaboration:

Emotional Support: Companionship and intimacy provide opportunities for emotional support and understanding, which become increasingly valuable as individuals age. Having a close companion or partner with whom one can share joys, sorrows, and everyday experiences can help mitigate feelings of loneliness and isolation that may arise in later life.

Sense of Belonging: Maintaining meaningful relationships in later life fosters a sense of belonging and connection to others and the broader community. Feeling valued and appreciated by loved ones contributes to a sense of identity and reinforces one's social worth, enhancing feelings of happiness and fulfillment.

Physical and Mental Health Benefits: Research has shown that positive social relationships are associated with better physical and mental health outcomes in older adults. Regular social interaction and emotional support from companions can reduce stress, boost immune function, and lower the risk of chronic diseases. Moreover, engaging in intimate relationships can lead to increased levels of oxytocin, a hormone associated with bonding and well-being.

Shared Purpose and Meaning: Companionship and intimacy provide opportunities for shared activities, goals, and interests, fostering a sense of purpose and meaning in life. Whether it's traveling together, pursuing hobbies, or simply spending quality time with loved ones, these shared experiences contribute to a sense of vitality and engagement with life.

Coping with Life Transitions: In later life, individuals may face significant life transitions such as retirement, health challenges, or the loss of loved ones. Having a supportive companion or intimate partner can serve as a source of strength and resilience during these transitions, providing comfort, reassurance, and a sense of continuity amidst change.

Overall, companionship and intimacy play a crucial role in promoting emotional well-being, social connectedness, and a sense of purpose in later life. Cultivating and nurturing meaningful relationships can contribute to a fulfilling and satisfying quality of life as individuals age, emphasizing the importance of social support networks and emotional bonds in promoting healthy aging.

User

What was the opinion of Karl Marx, Frederich Angles and Hegel on the "companionship and intimacy in later life can contribute to feelings of happiness, fulfillment, and a sense of purpose". Did they discuss the subject in any of their writings? 

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Karl Marx, Friedrich Engels, and Hegel primarily focused on philosophical and sociopolitical theories related to economics, history, and social change, rather than directly addressing topics like companionship and intimacy in later life. However, their writings do touch upon broader themes related to human relationships, social interactions, and individual well-being, which can offer insights into their perspectives on this subject.

Karl Marx: Marx's primary focus was on critiquing capitalism and analyzing the dynamics of class struggle and social change. While Marx did not specifically discuss companionship and intimacy in later life, his concept of alienation in capitalist societies touches on themes of social isolation and the fragmentation of human relationships. Marx argued that under capitalism, workers are estranged from their labor, the products of their labor, and from each other, leading to a sense of alienation and disconnection. In this context, it can be inferred that Marx would view genuine companionship and intimacy as important antidotes to the alienating effects of capitalist society.

Friedrich Engels: Engels collaborated closely with Marx and contributed to the development of Marxist theory. While Engels did not address companionship and intimacy in later life explicitly, his writings on family, gender, and social reproduction provide some insights into his views on human relationships. In his work "The Origin of the Family, Private Property and the State" (1884), Engels analyzed the historical development of the family and its connection to changes in economic and social structures. While Engels focused more on the economic and material aspects of family life, his analysis implicitly acknowledges the importance of emotional bonds and intimate relationships within familial and social contexts.

Georg Wilhelm Friedrich Hegel: Hegel's philosophical system encompassed a wide range of topics, including ethics, politics, and history. While Hegel did not directly address companionship and intimacy in later life, his philosophy of self-consciousness and recognition sheds light on the importance of interpersonal relationships for human development and self-realization. In Hegel's view, individuals achieve self-awareness and identity through their interactions with others, particularly through recognition and mutual acknowledgment. Therefore, it can be inferred that Hegel would recognize the significance of companionship and intimacy in fostering feelings of happiness, fulfillment, and a sense of purpose, as these relationships provide opportunities for mutual recognition and interpersonal connection.

Overall, while Marx, Engels, and Hegel did not specifically discuss companionship and intimacy in later life, their broader philosophical and sociopolitical theories offer insights into the importance of human relationships and social interactions for individual well-being and social harmony.

User

positive social relationships are associated with better physical and mental health outcomes in older adults. elaborate  the concept. 

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The concept that positive social relationships are associated with better physical and mental health outcomes in older adults is supported by extensive research in psychology, sociology, and public health. Here's an elaboration on this concept:

Mental Health Benefits:

Reduced Risk of Depression and Anxiety: Positive social relationships provide emotional support, companionship, and a sense of belonging, which can buffer against feelings of loneliness, depression, and anxiety in older adults. Regular social interaction and engagement with others serve as protective factors against mental health disorders.

Enhanced Cognitive Functioning: Social engagement and interpersonal relationships have been linked to improved cognitive function and lower risk of cognitive decline in older adults. Regular social interaction stimulates cognitive processes, such as memory, attention, and problem-solving, which can help maintain mental acuity and delay the onset of cognitive impairment.

Physical Health Benefits:

Improved Immune Function: Positive social relationships have been associated with stronger immune function and lower inflammation levels in older adults. Supportive relationships and social engagement contribute to stress reduction and promote immune system resilience, leading to better overall health and resistance to illness.

Lower Risk of Chronic Diseases: Maintaining strong social connections is linked to a reduced risk of chronic diseases such as cardiovascular disease, hypertension, diabetes, and even certain types of cancer. Social support networks provide emotional and practical assistance that can help individuals manage chronic health conditions and adopt healthier lifestyle behaviors.

Increased Longevity: Numerous studies have found that individuals with strong social ties tend to live longer than those who are socially isolated. Positive social relationships promote healthier behaviors, such as regular physical activity, healthy eating habits, and adherence to medical treatments, which contribute to increased longevity and better quality of life in older adults.

Psychological Well-being:

Sense of Purpose and Meaning: Positive social relationships contribute to feelings of happiness, fulfillment, and a sense of purpose in older adults. Maintaining close connections with family members, friends, and community members provides opportunities for shared experiences, meaningful interactions, and a sense of contribution to others' lives.

Emotional Resilience: Social support networks serve as a source of emotional resilience during times of stress, adversity, or life transitions. Older adults with strong social ties are better equipped to cope with challenges and setbacks, as they have access to emotional support, practical assistance, and reassurance from their social network.

Overall, the evidence suggests that positive social relationships play a crucial role in promoting both physical and mental health outcomes in older adults. Fostering strong social connections, maintaining active engagement with others, and nurturing meaningful relationships are essential for promoting healthy aging and enhancing overall well-being in later life.

User

can man and woman relations in the later age increase levels of oxytocin? How it happens?

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Yes, man and woman relationships in later age can indeed increase levels of oxytocin. Oxytocin is often referred to as the "love hormone" or "bonding hormone" because it plays a significant role in social bonding, trust, and intimacy. While oxytocin is commonly associated with childbirth and breastfeeding, it is also released during social interactions, including romantic relationships and close friendships.

In later age, maintaining intimate relationships and social connections becomes increasingly important for emotional well-being and overall health. Positive interactions with a romantic partner, spouse, or close companion can stimulate the release of oxytocin, leading to various physiological and psychological effects:

Physical Touch: Physical touch, such as hugging, cuddling, or holding hands, triggers the release of oxytocin in the brain. In later age, couples who engage in affectionate gestures and physical intimacy may experience an increase in oxytocin levels, promoting feelings of warmth, closeness, and connection.

Emotional Support: Sharing intimate moments and emotional experiences with a romantic partner or spouse can enhance feelings of trust, security, and attachment, leading to the release of oxytocin. Oxytocin promotes feelings of emotional bonding and reciprocity, strengthening the bond between partners and fostering a sense of intimacy and connection.

Stress Reduction: Oxytocin has been shown to have stress-reducing effects by dampening the activity of the body's stress response system, including the release of cortisol, a stress hormone. Engaging in positive social interactions with a romantic partner can help reduce feelings of anxiety and tension, promoting relaxation and well-being.

Enhanced Relationship Satisfaction: Couples who maintain satisfying and supportive relationships in later age are likely to experience higher levels of oxytocin due to the positive emotional experiences associated with intimacy and companionship. Oxytocin reinforces positive social behaviors and reinforces feelings of attachment and contentment within the relationship.

Overall, man and woman relationships in later age can contribute to increased levels of oxytocin through various mechanisms, including physical touch, emotional intimacy, and social support. The release of oxytocin promotes feelings of connection, trust, and well-being, enhancing the quality of romantic relationships and promoting healthy aging.

User

Does diabetic affect Sexual stamina? How the Sexual stamina tests are conducted medically? 

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Diabetes can indeed affect sexual stamina and overall sexual function in both men and women. The impact of diabetes on sexual stamina and function can vary depending on factors such as the type of diabetes, control of blood sugar levels, and individual health factors. Here's how diabetes can affect sexual stamina and function:

Neuropathy: Diabetes can cause nerve damage (neuropathy) over time, which may affect the nerves involved in sexual arousal and response. Neuropathy can lead to decreased sensitivity and sensation in the genitals, resulting in difficulties achieving or maintaining arousal and orgasm.

Vascular Complications: Diabetes can also lead to vascular complications, such as damage to blood vessels and reduced blood flow to the genitals. Poor circulation can impair the ability to achieve and sustain an erection in men (erectile dysfunction) and decrease genital arousal and lubrication in women.

Hormonal Changes: Diabetes can disrupt hormonal balance, including levels of testosterone and estrogen, which are important for sexual function. Imbalances in hormone levels may contribute to decreased libido, erectile dysfunction, and other sexual difficulties.

Psychological Factors: Living with diabetes can be stressful and may lead to psychological issues such as anxiety, depression, and body image concerns, which can negatively impact sexual desire and performance.

Medications: Some medications used to manage diabetes, such as certain types of insulin or oral medications, may have side effects that affect sexual function. For example, certain medications may cause decreased libido, erectile dysfunction, or difficulty achieving orgasm.

Regarding sexual stamina tests conducted medically, there isn't a specific medical test solely for assessing sexual stamina. Instead, healthcare providers may conduct a comprehensive evaluation of sexual function, including:

Medical History: Healthcare providers may ask questions about sexual health, including any difficulties or concerns related to sexual stamina, arousal, erections (in men), lubrication (in women), orgasm, and overall sexual satisfaction.

Physical Examination: A physical examination may be performed to assess overall health and identify any physical conditions or abnormalities that may be contributing to sexual difficulties.

Blood Tests: Blood tests may be conducted to evaluate hormone levels, including testosterone levels in men and estrogen levels in women. Blood tests may also assess blood sugar levels and identify any underlying medical conditions such as diabetes or thyroid disorders.

Psychological Assessment: Healthcare providers may inquire about psychological factors that may affect sexual function, such as stress, anxiety, depression, relationship issues, and body image concerns.

Specialized Tests: In some cases, specialized tests such as penile Doppler ultrasound or nerve conduction studies may be recommended to assess blood flow to the genitals or nerve function, particularly in individuals experiencing erectile dysfunction or neuropathy.

Overall, a comprehensive evaluation of sexual function is essential for identifying any underlying medical or psychological factors contributing to sexual difficulties and developing an appropriate treatment plan. Treatment options may include lifestyle modifications, medications, counseling, and other interventions tailored to address specific concerns and improve sexual stamina and satisfaction.

What are new changes will occur in man and women relations if the Life Expectancy increases drastically in any country? Please elaborate with some examples and case studies from the countries like Japan where the Life expentancy is so high now.  

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If life expectancy increases drastically in a country, it can lead to several changes in the dynamics of relationships between men and women. Here are some potential changes, along with examples and case studies from countries like Japan, where life expectancy is notably high:

Delayed Marriage and Childbearing:

With longer life expectancy, individuals may prioritize education, career advancement, and personal fulfillment before getting married or starting a family. This could lead to a delay in marriage and childbearing, as people focus on other aspects of their lives.

Example: In Japan, there has been a trend of delayed marriage and declining birth rates, attributed in part to factors such as economic uncertainty, changing gender roles, and cultural shifts. Many Japanese people are choosing to marry later in life or remain single, leading to concerns about population aging and demographic decline.

Longer Intergenerational Relationships:

Longer life expectancy may result in longer intergenerational relationships, with individuals maintaining relationships with their parents, children, and grandchildren for extended periods.

Example: In Japan, where life expectancy is among the highest in the world, there is a strong emphasis on family ties and intergenerational support. Older adults often play active roles in the lives of their adult children and grandchildren, providing care, guidance, and financial support.

Shifts in Gender Roles and Expectations:

Longer life expectancy could lead to changes in traditional gender roles and expectations, as both men and women have more time to pursue diverse interests, careers, and relationships.

Example: In Japan, there has been a gradual shift away from traditional gender roles, with more women pursuing higher education and entering the workforce. This has led to changes in family dynamics, including more equal sharing of household responsibilities and childcare duties among couples.

Increased Focus on Health and Wellness:

With longer life expectancy, individuals may prioritize health and wellness, including physical fitness, nutrition, and preventive healthcare measures, to maintain their quality of life as they age.

Example: In Japan, where the population is aging rapidly, there is growing awareness of the importance of healthy aging and preventive healthcare. The government and private sector have implemented initiatives to promote healthy lifestyles, including exercise programs, dietary guidelines, and regular health screenings.

Redefinition of Relationship Norms:

Longer life expectancy may lead to a redefinition of relationship norms, with individuals seeking companionship, intimacy, and emotional fulfillment at different stages of life.

Example: In Japan, there is a growing trend of "konkatsu" or "marriage hunting" among older adults who are seeking companionship and romance in later life. Dating services and social events cater to older singles looking to form meaningful relationships beyond traditional marriage and family structures.

Overall, drastic increases in life expectancy can have profound implications for the dynamics of relationships between men and women, reshaping societal norms, expectations, and behaviors in ways that reflect changing demographics and individual aspirations for longer, healthier lives.


Elaborate the Marx's theory of Alienation and its impact on family and Human relations  

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Marx's theory of alienation, rooted in his critique of capitalism, examines how the structure of capitalist society estranges individuals from their labor, the products of their labor, other people, and ultimately from themselves. While Marx primarily focused on economic alienation in the context of the workplace, his analysis of alienation extends to broader social relationships, including those within the family and human relations. Here's an elaboration on Marx's theory of alienation and its impact on family and human relations:


Economic Alienation and Exploitation:

Marx argued that under capitalism, workers are alienated from the products of their labor and from the process of production itself. They do not have control over the means of production or the fruits of their labor, as these are owned and controlled by capitalist employers.

Economic alienation leads to feelings of powerlessness, exploitation, and detachment from one's work, as workers are reduced to mere commodities in the capitalist system, valued only for their ability to generate profits for employers.

Impact on Family Dynamics:

Economic alienation can have profound effects on family dynamics, as it creates stress, insecurity, and instability within households. Workers may struggle to provide for their families due to low wages, job insecurity, and precarious employment conditions.

Economic pressures can strain relationships between spouses and family members, leading to conflict, resentment, and breakdowns in communication. The stress of economic alienation can contribute to domestic violence, substance abuse, and other forms of family dysfunction.

Emotional and Psychological Alienation:

In addition to economic alienation, Marx also identified emotional and psychological forms of alienation resulting from the fragmentation of social relationships in capitalist society. Individuals may feel disconnected from their own humanity and from the humanity of others, leading to feelings of isolation, loneliness, and existential despair.

Emotional and psychological alienation can impact family relationships by creating barriers to intimacy, trust, and emotional expression. Family members may struggle to connect on a deeper level and may experience a sense of emptiness or disillusionment in their relationships.

Commodification of Human Relations:

Marx argued that capitalism commodifies all aspects of human life, including social relationships and interpersonal interactions. In a society where everything has a price and relationships are mediated by market forces, genuine human connection and solidarity are undermined.

The commodification of human relations can erode the bonds of kinship, friendship, and community, as individuals are encouraged to view others as competitors or commodities rather than as fellow human beings with inherent worth and dignity.

Overall, Marx's theory of alienation highlights the ways in which capitalist social relations undermine human fulfillment, connection, and autonomy. Economic alienation and the commodification of human relations contribute to social inequality, exploitation, and alienation within families and communities, perpetuating cycles of oppression and disempowerment. By understanding and addressing the root causes of alienation, Marx sought to envision a society based on solidarity, cooperation, and human flourishing, free from the dehumanizing effects of capitalism.



Konkatsu (婚活) is a Japanese term that combines the words "kekkon" (marriage) and "katsudou" (activity), and it refers to the practice of marriage hunting or actively seeking a spouse. It has gained popularity in Japan as a response to changing social norms, demographics, and attitudes toward marriage and relationships. Here's an elaboration on konkatsu in Japan:


Background:

Japan has experienced significant demographic shifts in recent decades, including declining birth rates, increasing age at first marriage, and a rise in the number of single adults. These trends have been attributed to factors such as economic uncertainty, changing gender roles, and societal expectations.

Against this backdrop, konkatsu has emerged as a cultural phenomenon, particularly among individuals in their late 20s to 40s who are seeking marriage and companionship. Konkatsu events, services, and media cater to singles looking to meet potential partners and form lasting relationships.

Methods:

Konkatsu encompasses a variety of activities and strategies for finding a spouse, ranging from traditional matchmaking services to modern dating apps and social events.

Matchmaking agencies and marriage consulting services offer personalized support and assistance to individuals seeking marriage partners. These services may include personality assessments, compatibility matching, and coaching on dating etiquette and relationship skills.

Konkatsu parties, mixers, and speed dating events provide opportunities for singles to meet and mingle with potential partners in a relaxed and social environment. These events often include icebreaker activities, group games, and networking sessions to facilitate introductions and conversations.

Online konkatsu platforms and mobile dating apps offer digital avenues for singles to connect with like-minded individuals and explore romantic relationships. These platforms allow users to create profiles, search for matches, and communicate with potential partners through messaging and video calls.

Impact on Society:

Konkatsu reflects broader changes in Japanese society, including shifts in attitudes toward marriage, family, and individual autonomy. It represents a departure from traditional arranged marriages and parental matchmaking practices toward more active and independent approaches to finding a spouse.

Konkatsu has sparked discussions and debates about the institution of marriage, gender roles, and societal expectations in Japan. It has also raised questions about the challenges and pressures facing single adults, including social stigma, economic pressures, and work-life balance.

While konkatsu offers opportunities for singles to meet potential partners and pursue meaningful relationships, it also highlights the complexities and uncertainties of modern dating and courtship in a rapidly changing society.

Overall, konkatsu reflects the evolving landscape of marriage and relationships in Japan, where individuals are navigating new social norms, cultural values, and personal aspirations in their search for love and companionship. It represents a blending of tradition and modernity, as people seek to balance tradition with individual autonomy and agency in their pursuit of marital happiness.




Tuesday, January 24, 2023

A husband must remember that ‘it is better to wear out than rust out’: Karnataka HC

 

A husband must remember that ‘it is better to wear out than rust out’: Karnataka HC

Merely because he lost his job on the onset of COVID-19, it cannot be held that he is incapable of earning, said the court

January 24, 2023 01:31 pm | Updated 07:27 pm IST - Bengaluru

A view of High Court of Karnataka.

A view of High Court of Karnataka.

A husband must remember that “it is better to wear out than rust out”, the High Court of Karnataka observed while rejecting the plea of a man who had sought maintenance of ₹2 lakh from his wife on the ground that he had lost his job due to COVID-19.

“Merely because he has lost his job on the onset of COVID-19, it cannot be held that he is incapable of earning. Therefore, it can be irrefutably concluded that the husband by his own conduct has decided to lead a leisurely life by seeking maintenance from the hands of the wife,” the court observed.

Justice M. Nagaprasanna made these observations while rejecting an appeal filed by a 28-year-old man questioning the Family Court’s October 2022 order directing him to pay ₹10,000 per month as maintenance to his wife.

The petitioner had also sought a direction from the High Court that his 25-year-old wife should pay him ₹2 lakh monthly maintenance and ₹30,000 as litigation charges as he had lost his job due to the pandemic and remained jobless for the past two years.

‘Promoting idleness’

However, the court said that though Section 24 of the Hindu Marriage Act is gender neutral for grant of maintenance during the pendency of the divorce petition, it would be promoting idleness notwithstanding the fact that the husband has no impediment or handicap to earn.

In arriving at this conclusion, the High Court cited the judgement of the apex court, which had held that “if the husband is an able-bodied man, he cannot project the plea that he has no means to pay. It is necessary for any husband to earn by legitimate means and maintain the wife, and the children if any.”

“The husband cannot afford to incapacitate himself and sustain an application under Section 24 of the Act to claim maintenance from the hand’s wife. This would be an anathema to the spirit of Section 24 of the Act ...”, the High Court said on the basis of apex court’s judgements.

Background

The couple got married in February 2017, and the husband initiated a plea for divorce in 2021 before the Family Court after the wife allegedly left the matrimonial home. Subsequently, the wife filed a plea for restitution of conjugal rights.

Later, in November 2021, she sought interim monthly maintenance of ₹25,000 and ₹1 lakh for litigation expenses from him, and the husband vehemently opposed her plea. However, in August 2022, the husband came up with a counter plea before the Family Court seeking maintenance from her.

While the husband had claimed that his wife’s parents are rich, the wife had claimed that he was employed and earning at least ₹50,000 per month salary apart from earning rental income up to ₹75,000 per month. However, both of them had not provided any documents in support of these claims, following this, the Family Court, while applying the apex court’s judgement on the duty of the able-bodied husband to pay maintenance to wife, had ordered payment of interim maintenance amount to wife.

Friday, December 2, 2022

నేపాల్‌ యువతిని హతమార్చిన ప్రియుడు

 నేపాల్‌ యువతిని హతమార్చిన ప్రియుడు 

ABN , First Publish Date - 2022-12-01T12:16:26+05:30 IST

ప్రేమికులమధ్య తలెత్తిన చిన్న వివాదం పెను దారుణానికి దారితీసింది. బెంగళూరు(Bengaluru) రామమూర్తినగర్‌ పోలీస్‌ స్టేషన్‌ పరిధిలో నేపాల్‌కు చెంద

బెంగళూరు, నవంబరు 30 (ఆంధ్రజ్యోతి): ప్రేమికులమధ్య తలెత్తిన చిన్న వివాదం పెను దారుణానికి దారితీసింది. బెంగళూరు(Bengaluru) రామమూర్తినగర్‌ పోలీస్‌ స్టేషన్‌ పరిధిలో నేపాల్‌కు చెందిన కృష్ణకుమారి (23)ని ప్రియుడు సంతోష్‏దాని దారుణంగా హతమార్చాడు. హొరమావు ప్రాంతంలోని బ్యూటీ పార్లర్‌లో కృష్ణకుమారి(Krishna Kumari), టీసీ పాళ్యలోని మరో బ్యూటీ పార్లర్‌లో సంతోష్‏దాని పనిచేసేవారు. ఇద్దరి మధ్య స్నేహం ప్రేమగా మారింది. ఒకే గదిని అద్దెకు తీసుకుని లివింగ్‌ రిలేషన్‌షిప్ గడిపేవారు. మంగళవారం రాత్రి ఇద్దరి మధ్య గొడవ తలెత్తింది. అంతలోనే కృష్ణకుమారి స్నేహితులకు వీడియోకాల్‌ చేసి గొడవను వివరించింది. వారు ఇంటికి చేరుకునే సరికే కృష్ణకుమారి స్పృహ కోల్పోయిందని పోలీసులు తెలిపారు. గొంతు నులిమి గోడకేసి బాదడంతో తీవ్రంగా గాయపడింది. వెంటనే ఆసుపత్రికి తరలించినా ఫలితం లేకుండా పోయిందని పోలీసులు తెలిపారు. వీరు రెండేళ్లుగా ప్రేమికులుగా ఉండేవారు. కృష్ణకుమారి ఇతరులతో సన్నిహితంగా ఉండడం, మరొకరితో సంబంధం ఉందనే అనుమానమే గొడవ జరిగినట్టు పోలీసులు తెలిపారు. రామమూర్తినగర్‌ పోలీసులు హత్యకేసు నమోదు చేసి సంతోష్‏దాని అరెస్టు చేసినట్టు తూర్పు విభాగం డీసీపీ బీమాశంకర్‌ గుళేద్‌ ప్రకటించారు.


Wednesday, November 30, 2022

Shraddha Walker case: 7 షాకింగ్ నిజాలు చెప్పిన కొత్త గాళ్‌ఫ్రెండ్

 Shraddha Walker case: 7 షాకింగ్ నిజాలు చెప్పిన కొత్త గాళ్‌ఫ్రెండ్

ABN , First Publish Date - 2022-11-30T16:19:22+05:30 IST


శ్రద్ధా వాకర్ హత్య కేసులో ప్రధాన నిందితుడైన అఫ్తాబ్ పూనావాలా కొత్త గాళ్‌ఫ్రెండ్ పోలీసుల..


Shraddha Walker case: 7 షాకింగ్ నిజాలు చెప్పిన కొత్త గాళ్‌ఫ్రెండ్

అన్నపూర్ణ మ్యారేజెస్ వరల్డ్ వైడ్‌గా తెలుగు వారు ఎక్కడున్నా అన్ని కులముల వారికి పెళ్లి సంబంధములు కుదర్చడంలో టాప్ పొజిషన్

సం|| 93979 79750

న్యూఢిల్లీ: శ్రద్ధా వాకర్ హత్య కేసు (Shraddha Walker Murder case)లో ప్రధాన నిందితుడైన అఫ్తాబ్ పూనావాలా (Aftab poonawala) కొత్త గాళ్‌ఫ్రెండ్ పోలీసుల ఇంటరాగేషన్‌లో సంచలన విషయాలు బయటపెట్టింది. తన లివ్-ఇన్‌-పార్టనర్‌ శ్రద్ధను మే 18న అత్యంత పాశవికంగా హత్య చేసిన అఫ్తాబ్.. ఆ మృతదేహం ఫ్రిజ్‌‌లో ఉండగానే కొత్త గాళ్‌ఫ్రెండ్‌ను ఇంటికి తెచ్చుకుని డేటింగ్ చేసిన విషయం ఈ కేసులో మరింత ఆసక్తిని రేపింది. వృత్తి రీత్యా సైకియాట్రిస్ట్‌ అయిన ఆమె రెండుసార్లు అఫ్తాబ్‌ను అతని ఫ్లాట్‌లో కలుసుకుంది. ''అఫ్తాబ్ కసాయివాడనే అనుమానమే నాకు కలగలేదు. అతని ప్రవర్తన కూడా అలా కనిపించలేదు. అమ్మో...నన్ను కూడా అలా ముక్కలు చెక్కలు చేసి చంపేసేవాడేమో?'' అంటూ పోలీసుల ఇంటరాగేషన్‌లో ఆమె వణికిపోతూ చెప్పింది. తప్పు చేసి భయపడుతున్నట్టు అతను ఎప్పుడూ కనబడలేదని, ముంబైలోని ఇంటి గురించే తనతో ఎక్కువగా మాట్లాడుతుండేవాడని చెప్పింది.


తన న్యూ పార్టనర్ గురించి ఇంకా ఏం చెప్పిదంటే...


1.శ్రద్ధను హత్య చేసిన ఛత్రపూర్ ఫ్లాట్‌కు కొత్త గాళ్‌ఫ్రెండ్ (సైకియాట్రిస్ట్) అక్టోబర్‌లో రెండుసార్లు వెళ్లింది.


2. శ్రద్ధ మృతదేహాన్ని అఫ్తాబ్ ముక్కలు చెక్కలు చేసి ఫ్రిజ్‌లో ఉంచిన విషయంపై ఆమెకు ఎలాంటి అనుమానం రాలేదు. అందుకు సంబంధించిన ఆధారాలు కూడా ఆమె దృష్టికి రాలేదు.


3.ఆఫ్తాబ్ చాలా సాధారణంగా, ఎంతో కేరింగ్ పర్సన్‌గా కనిపించేవాడు. అతని మానసిక పరిస్థితి బాగోలేదనే అనుమానం కూడా ఎప్పుడూ కలగనీయలేదు.


4.సుగంధ ద్రవ్యాలు, సెంట్లు సేకరణంటే తనకు ఇష్టమని చెప్పడమే కాకుండా, వాటిని కొత్త గాళ్‌ఫ్రెండ్‌కు బహుమతులుగా ఇచ్చేవాడు.


5.అఫ్తాబ్ సిగరెట్లు బాగా తాగేవాడు. సిగరెట్ పొడి చేతిలో తీసుకుని బాగా నలిపి మళ్లీ సిగరెట్‌గా చేసి తాగే అలవాటు ఉండేది. త్వరలోనే ధూమపానం మానేస్తానని చెప్పేవాడు.


6.రకరకాల ఆహార పదార్ధాలను చాలా ఇష్టపడేవాడు. వివిధ రెస్టారెంట్ల నుంచి నాన్-విజిటేరియన్ పదార్ధాలకు ఆర్డర్ ఇచ్చేవాడు. రెస్టారెంట్లలోని పదార్ధాలను ఆకర్షణీయంగా కనిపించేందుకు వంటవాళ్లు ఏ విధంగా అలంకరించే వారో తన గాళ్‌ఫ్రెండ్‌కు వివరించే వాడు.


7.అఫ్తాబ్ తన గాళ్‌ఫ్రెండ్‌కు ఒక ఫ్యాన్సీ ఆర్టికల్ రింగ్‌ను బహుకరించాడు. అది శ్రద్ధ చేతికి ఉండే ఉంగరమని, దాన్నే తన కొత్త గాళ్‌ఫ్రెండ్‌కు అతను ఇచ్చాడని అనుమానిస్తున్నారు.


మరో 15 నుంచి 25 మంది అమ్మాయిలతో...


డేటింగ్ సైట్ల ద్వారా 15 నుంచి 20 మంది ఆడపిల్లలతో అఫ్తాబ్‌‌కు కాంటాక్టులు ఉండేవని దర్యాప్తు అధికారులు చెబుతున్నారు. విచారణలో భాగంగా అఫ్తాబ్ ''బంపెల్ యాప్'' రికార్డును కనుగొన్న పోలీసులు కూపీ లాగారు. శ్రద్ధ హత్యకు గురైన 12వ రోజైన మే 30న అతను ఇదే యాప్‌తో తన కొత్త గాళ్‌ఫ్రెండ్‌తో మాట్లాడాడు. ఆ తర్వాత


అఫ్తాబ్ ఇంట్లోనే అతన్ని రెండుసార్లు ఆమె కలుసుకుంది. శ్రద్ధను అఫ్తాబ్ అత్యంత పాశవికంగా నరికి చంపాడనే విషయం తెలియడంతో ఆమె ఇంకా ఆ షాక్‌ నుంచి కోలుకోలేదు. తమకు కావాల్సిన వివరాలను రాబట్టుకున్న పోలీసులు ప్రస్తుతం ఆమెకు కౌన్సిలింగ్ ఇస్తున్నారు.

Tuesday, November 29, 2022

Murder : భర్తను 10 ముక్కలు చేసింది

 Murder : భర్తను 10 ముక్కలు చేసింది

ABN , First Publish Date - 2022-11-29T01:45:20+05:30 IST


కొడుకు సాయంతో భర్తను కిరాతకంగా చంపి ముక్కలు ముక్కలుగా నరికి, ఆ శరీర భాగాలను ఫ్రిజ్‌లో దాచి వీలు చిక్కినప్పుడల్లా వాటిని ఇంటికి దూరంగా పడేసింది ఓ భార్య.


Murder : భర్తను 10 ముక్కలు చేసింది

అన్నపూర్ణ మ్యారేజెస్ వరల్డ్ వైడ్‌గా తెలుగు వారు ఎక్కడున్నా అన్ని కులముల వారికి పెళ్లి సంబంధములు కుదర్చడంలో టాప్ పొజిషన్

సం|| 93979 79750

కొడుకుతో కలిసి హత్య.. ఢిల్లీలో మరో ఘటన


శ్రద్ధ హత్యకు గురైన మేలోనే ఘాతుకం


నిందితులు పూనమ్‌, దీపక్‌ అరెస్టు


పూనమ్‌కు మృతుడు అంజన్‌ రెండో భర్త


ఆమె కుమార్తె, కోడలిపై అంజన్‌ కన్ను!


నిద్ర మాత్రలిచ్చి.. గొంతునరికి హత్య


ముక్కలు చేసి ఫ్రిజ్‌లో నిల్వ.. తర్వాత పారవేత


దొరికిన శరీర భాగాలతో పోలీసుల దర్యాప్తు


న్యూఢిల్లీ, నవంబరు 28: కొడుకు సాయంతో భర్తను కిరాతకంగా చంపి ముక్కలు ముక్కలుగా నరికి, ఆ శరీర భాగాలను ఫ్రిజ్‌లో దాచి వీలు చిక్కినప్పుడల్లా వాటిని ఇంటికి దూరంగా పడేసింది ఓ భార్య. శ్రద్ధావాకర్‌ హత్యను తలపిస్తున్న ఈ ఘటన ఢిల్లీలోనే, శ్రద్ధ హత్యకు గురైన మే నెలలోనే జరిగింది. భర్త పేరు అంజన్‌దా్‌స(45). భార్య పూనమ్‌(48), కొడుకు దీపక్‌. ఢిల్లీలో పాండవ్‌నగర్‌లో ఉండేవారు. పూనమ్‌కు అంజన్‌దా్‌స రెండో భర్త. అతన్ని పెళ్లి చేసుకొనే సమయానికి ఆమెకు ఒక కుమార్తె. కుమారుడు ఉన్నారు. మద్యానికి బానిసైన అంజన్‌దా్‌స పూనమ్‌ కూతురు, కోడలిపై కన్నేశాడు. ఇది భరించలేని పూనమ్‌, కుమారుడు దీపక్‌తో కలిసి భర్తను చంపేసింది. పథకం ప్రకారం అంజన్‌దా్‌స తాగే మద్యంలో నిద్రమాత్రలు కలిపింది. అతడు స్పృహ కోల్పోయాక దీపక్‌, పూనమ్‌ కత్తితో అతని గొంతు నరికారు. శరీరం నుంచి రక్తం మొత్తం వెళ్లిపోయేదాకా ఆగి అంజన్‌ను 10 ముక్కలు చేశారు. ఆ అవయవాలను ఫ్రిజ్‌లో పెట్టారు. తర్వాత మూడు నాలుగు రోజుల వ్యవధిలో వాటిని ఇంటికి దూరంగా పడేశారు. తలను పాతిపెట్టారు.


జూన్‌ 5న అవయవాలతో బ్యాగు


ఢిల్లీలోని రామ్‌లీలా మైదానం సమీపంలో జూన్‌ 5న పోలీసులకు ఓ బ్యాగు కనిపించింది. అందులో మనిషి అవయవాలు ఉన్నాయి. తర్వాత కొన్ని రోజులకు కాళ్లు, పుర్రె, చేతు దొరికాయి. పోలీసులు హత్య కేసు నమోదు చేసుకొని దర్యాప్తు ప్రారంభించారు. సీసీటీవీ ఫుటేజీలను పరిశీలించారు. అవయవాలు దొరికిన ప్రాంతాల్లో ఇంటింటికి తిరిగి ప్రశ్నించారు. దర్యాప్తులో ఆ మృతదేహం అంజన్‌దా్‌సది అని తెలిసింది. కాగా, పూనమ్‌, అంజన్‌ దాస్‌ 2017లో పెళ్లి చేసుకున్నారు. అప్పటికే దాస్‌కు బిహార్‌లో మరో కుటుంబం ఉంది. అక్కడ అతనికి భార్య, 8 మంది పిల్లలు ఉన్నారు.


Updated Date - 2022-11-29T01:57:18+05:30 IST

Thursday, November 24, 2022

Karl Marx - Communist Manifesto - Women and marriage

 Karl Marx - on marriage 

“The bourgeois sees in his wife a mere instrument of production. He hears that the instruments of production are to be exploited in common, and, naturally, can come to no other conclusion than that the lot of being common to all will likewise fall to the women. He has not even a suspicion that the real point is to do away with the status of women as mere instruments of production. For the rest, nothing is more ridiculous than the virtuous indignation of our bourgeois at the community of women which, they pretend, is to be openly and officially established by the Communists. The Communists have no need to introduce the community of women; it has existed almost from time immemorial. Our bourgeois, not content with having the wives and daughters of their proletarians at their disposal, not to speak of common prostitutes, take the greatest pleasure in seducing each other's wives. Bourgeois marriage is in reality a system of wives in common and thus, at the most, what the Communists might possibly be reproached with, is that they desire to introduce, in substitution for a hypocritically concealed, an openly legalised community of women. For the rest, it is self-evident that the abolition of the present system of production must bring with it the abolition of the community of women springing from that system, i.e., of prostitution both public and private.”

― Karl Marx, The Communist Manifesto


“బూర్జువా తన భార్యలో కేవలం ఉత్పత్తి సాధనంగా చూస్తాడు. ఉత్పత్తి సాధనాలు ఉమ్మడిగా ఉపయోగించబడతాయని, సహజంగానే, అందరికీ ఉమ్మడిగా ఉండాలనే బాధ్యత కూడా స్త్రీలకే దక్కుతుందని అతను వింటున్నాడు. కేవలం ఉత్పత్తి సాధనాలుగా స్త్రీల స్థితిని లేకుండా చేయడమే అసలు విషయం అని అతనికి అనుమానం కూడా కలగలేదు. మిగిలిన వారికి, కమ్యూనిస్టులచే బహిరంగంగా మరియు అధికారికంగా స్థాపించబడిందని వారు నటిస్తున్న స్త్రీల సంఘం పట్ల మన బూర్జువాల యొక్క ధర్మబద్ధమైన ఆగ్రహం కంటే హాస్యాస్పదమైనది మరొకటి లేదు. కమ్యూనిస్టులకు స్త్రీల సంఘాన్ని పరిచయం చేయాల్సిన అవసరం లేదు; ఇది దాదాపు ప్రాచీన కాలం నుండి ఉనికిలో ఉంది. మన బూర్జువాలు, తమ శ్రామికవర్గానికి చెందిన వారి భార్యలు మరియు కుమార్తెలను కలిగి ఉండటంతో సంతృప్తి చెందకుండా, సాధారణ వేశ్యల గురించి మాట్లాడకుండా, ఒకరి భార్యలను మరొకరు మోహింపజేయడంలో గొప్ప ఆనందాన్ని పొందుతారు. బూర్జువా వివాహం అనేది నిజానికి భార్యాభర్తల వ్యవస్థ, కాబట్టి కమ్యూనిస్టులు ఎక్కువగా నిందించబడేది ఏమిటంటే, కపటంగా దాచిపెట్టబడిన, బహిరంగంగా చట్టబద్ధం చేయబడిన స్త్రీల సంఘానికి ప్రత్యామ్నాయంగా వారు ప్రవేశపెట్టాలని కోరుకుంటారు. మిగిలిన వారికి, ప్రస్తుత ఉత్పత్తి వ్యవస్థను రద్దు చేయడంతో పాటు ఆ వ్యవస్థ నుండి పుట్టుకొచ్చే స్త్రీల సంఘాన్ని, అంటే పబ్లిక్ మరియు ప్రైవేట్ రెండింటిలో వ్యభిచారాన్ని రద్దు చేయవలసి ఉంటుందని స్పష్టంగా తెలుస్తుంది.




Karl Marx and Engels On Love and Marriage

 Karl Marx, Jenny von Westphalen and Engels

On Love and Marriage

Marx married his childhood sweetheart, Jenny von Westphalen, and stayed married for life. He also took a close and traditional interest in the marriages of his daughters, Jenny and Laura, both to French men (and Eleanor fell in love with Henri Lissagaray, but did not marry). Although ruthlessly cynical in his polemical and theoretical writings, his personal views were somewhat more traditional and romantic. The following excerpts are from Marx’s youth:


Please give greetings from me to my sweet, wonderful Jenny. I have read her letter twelve times already, and always discover new delights in it. It is in every respect, including that of style, the most beautiful letter I can imagine being written by a woman.

Karl Marx’s Letter to his father, 10 November 1837


Simply as a matter of love, the wife ... of the individual is cherished deeply in his heart ... he wants to be assured that the wife is somewhere, in sensuous spatial existence, even if thing are going badly with her, rather than that she does not exist at all. The cloak of love is only a shadow – the naked empirical ego, self-love, the oldest love, remains at the core.

Karl Marx’s Doctoral Thesis, 1841


Editorial Note & On the Divorce Bill, Rheinische Zeitung, 18 December 1842


Jenny and Karl's Marriage Certificate, 12 June 1843


My dearest, unique Karl, you cannot believe, my darling, how very happy you make me by your letters, and how your last letter has once again restored calm and peace to your poor lamb. In the background dark feelings of anxiety and fear, the real menace of unfaithfulness, the seductions of a capital city.

From Jenny von Westphalen in Trier to Karl Marx in Paris, 18 August 1844.

The direct, natural, and necessary relation of person to person is the relation of man to woman. The relation of man to woman is the most genuine relation of human being to human being. It therefore reveals the extent to which man’s natural behaviour has become human, or the extent to which the human essence in him has become his natural essence. The relationship also reveals the extent to which man’s need has become a human need: the extent to which, therefore, the other person as a person has become for him a need.

... If you love without evoking love in return – if through the vital expression of yourself as a loving person you fail to become a loved person, then your love is impotent, it is a misfortune.

Private Property and Communism, 1844


See also the collection of Jenny's letters, for example, her letter to Louise Weydemeyer.


What critical criticism fights against here is not merely love but everything living.

Love first really teaches a man to believe in the objective world outside himself. It not only makes man the object but the object a man. Love makes the beloved into an external object, a sensuous object which does not remain internal, hidden in the brain

The Holy Family, Karl Marx, 1845 (See also Chapter 5.


If the reign of the wife over the husband, as inevitably brought about by the factory system, is inhuman, the former rule of the husband over the wife must have been inhuman too.

Condition of the Working Class in England, Engels, 1845.


What will be the influence of communist society on the family?

The Principles of Communism, Engels, November 1847


The bourgeois sees his wife a mere instrument of production. He hears that the instruments of production are to be exploited in common, and, naturally, can come to no other conclusion that the lot of being common to all will likewise fall to the women.

He has not even a suspicion that the real point aimed at is to do away with the status of women as mere instruments of production. For the rest, nothing is more ridiculous than the virtuous indignation of our bourgeois at the community of women which, they pretend, is to be openly and officially established by the Communists. The Communists have no need to introduce community of women; it has existed almost from time immemorial.

Our bourgeois, not content with having wives and daughters of their proletarians at their disposal, not to speak of common prostitutes, take the greatest pleasure in seducing each other’s wives.

Bourgeois marriage is, in reality, a system of wives in common and thus, at the most, what the Communists might possibly be reproached with is that they desire to introduce, in substitution for a hypocritically concealed, an openly legalised community of women. For the rest, it is self-evident that the abolition of the present system of production must bring with it the abolition of the community of women springing from that system, i.e., of prostitution both public and private.

The Communist Manifesto, 1848


* * *

As a father, Marx had to look out for the marriage of his three daughters:


Some wry comments on daughter Laura's huband-to-be, Paul Lafargue.

Letter from Marx to Laura, 28 August 1866


In this letter he is anxious that Paul Lafargue stay out of dangerous political work.

Letter from Marx to Lafaruge Snr., 12 November 1866


On the legalities concerning Laura's marriage to Lafargue.

Letter from Marx to Engels, 14 December 1867


On his efforts to prevent a third daughter (Eleanor) from marrying a Frenchman, Henri Lissagaray.

Letter from Marx to Engels, 31 May 1873


* * *

Engels On the impact of the French Revolution on sexual relations in France.

Socialism: Utopian & Scientific


Engels wrote a great deal about the historical development of marriage in The Origin of the Family, 1884. For example:


But if monogamy was the only one of all the known forms of the family through which modern sex-love could develop, that does not mean that within monogamy modern sexual love developed exclusively or even chiefly as the love of husband and wife for each other. That was precluded by the very nature of strictly monogamous marriage under the rule of the man. Among all historically active classes-that is, among all ruling classes-matrimony remained what it had been since the pairing marriage, a matter of convenience which was arranged by the parents. The first historical form of sexual love as passion, a passion recognized as natural to all human beings (at least if they belonged to the ruling classes), and as the highest form of the sexual impulse-and that is what constitutes its specific character-this first form of individual sexual love, the chivalrous love of the middle ages, was by no means conjugal. Quite the contrary. In its classic form among the Provençals, it heads straight for adultery, and the poets of love celebrated adultery. The flower of Provençal love poetry are the Albas (aubades, songs of dawn). They describe in glowing colors how the knight lies in bed beside his love-the wife of another man-while outside stands the watchman who calls to him as soon as the first gray of dawn (alba) appears, so that he can get away unobserved; the parting scene then forms the climax of the poem. The northern French and also the worthy Germans adopted this kind of poetry together with the corresponding fashion of chivalrous love; old Wolfram of Eschenbach has left us three wonderfully beautiful songs of dawn on this same improper subject, which I like better than his three long heroic poems.

The Origin of the Family, Engels, 1884.


With thanks to Ben Fowkes



The relation of man to woman is the most genuine relation of human being to human being. It therefore reveals the extent to which man's natural behaviour has become human, or the extent to which the human essence in him has become his natural essence.


స్త్రీకి పురుషునికి గల సంబంధమే మానవునికి మానవునికి గల అత్యంత నిజమైన సంబంధము. అందుచేత మనిషి యొక్క సహజ ప్రవర్తన ఎంతవరకు మానవునిగా మారిందో లేదా అతనిలోని మానవ సారాంశం అతని సహజ సారాంశంగా మారిందని ఇది వెల్లడిస్తుంది.


According to Karl Marx, marriage in bourgeois society is a farce. It is supposed to be hallowed and revered, but it is instead just another way for one class of people to exploit another.


కార్ల్ మార్క్స్ ప్రకారం, బూర్జువా సమాజంలో వివాహం ఒక ప్రహసనం. ఇది పవిత్రమైనది మరియు గౌరవించదగినదిగా భావించబడుతుంది, అయితే ఇది ఒక తరగతి ప్రజలు మరొకరిని దోపిడీ చేయడానికి మరొక మార్గం.



What does Marx think of marriage?

What do Marx and Engels say about marriage?

What does communism say about love?

What is the Marxist perspective on gender?



Karl Marx View On Marriage Analysis

1225 Words5 Pages

Marx and Pozdnyshev Decry Marriage




The Catholic Church defines marriage as a covenant which by a man and a woman devote their entire lives to a mutual partnership. By its nature, marriage is ordered toward the good of the spouses, and has been elevated by Christ as a sacrament.  (CCC 1601).  In spite of the Church’s view on marriage, however, various writers such as Karl Marx and Leo Tolstoy have espoused a different position on the matter. This paper will explore the question: what does the Communist Manifesto and Leo Tolstoy’s character, Pozdnyshev, say about marriage? The thesis of this essay is that they are largely in agreement; they both believe marriage is an unnatural, hypocritical and an oppressive institution. 


According to Karl Marx, marriage in bourgeois society is a farce.  It is supposed to be hallowed and revered, but it is instead just another way for one class of people to exploit another. Marx claims…show more content…

Instead, “The bourgeois sees his wife a mere instrument of production.” (Marx, Chapter 1) They see their wives as mere tools, not as human beings to be valued for themselves. In addition, Marx accuses bourgeois men of treating their wives as sexual objects who can be used by anyone to satisfy their urges. He also charges that the bourgeois men of believing that they can take any woman they desire.  He states, “Our bourgeois, not content with having wives and daughters of their proletarians at their disposal, not to speak of common prostitutes, take the greatest pleasure in seducing each other 's wives.” (Marx, Chapter 1) Marx clearly sees bourgeois marriage as hypocritical. The bourgeoisie claim to love their families and believe in fidelity but instead they control their wives as just another means of production and treat all women as their sexual